CharacterEncyclopedia article

H’si T'ang

Named in 5 guided books, from #20 Assassin's Play-Off

Also known as 5 names
  • Yui
  • H’si Tang
  • Master H’si T’ang
  • H’si T’ang
  • Hwa

Contains spoilers for the series.

H’si T’ang is a former Master of Sinanju in The Destroyer. He teaches both Chiun the Elder and the younger Chiun, whose pupil Remo Williams becomes the central American practitioner of the Korean martial discipline. He is associated with the Sight, an ability to perceive future events, and protects Chiun and Remo during the Master’s Trial.

[1]

Family and teaching

In The End of the Beginning, H’si T’ang identifies himself as Chiun’s grandfather. He explains that he was known as Hwa and Yui as Master and grandfather, and took the teacher-name H’si T’ang when he returned to complete Chiun’s training after his son’s death. An earlier narrative names the grandfather Yui and attributes the discovery of a North American land to him in the year before Alaska’s sale. The later explanation assigns the different names to roles held by the same man.

[2]

H’si T’ang retires to a cave above Sinanju. During Chiun’s departure for America, he explains that a Master withdraws to purify his spirit when his successor takes a pupil, but says he has had to reenter the world three times. His sight is then failing, and Chiun worries about him. He asks to look once more at Chiun’s face before blindness takes it from him. He also rejects Chiun’s guilt over Song’s death and over the failure of Nuihc, the pupil whose skill he judges to be an imitation of Sinanju’s deeper essence.

[3]

The Trial and death

In Master’s Challenge, the challengers and their teachers face the Dutchman, a dangerous assassin. H’si T’ang steps between the attacker and Chiun and Remo, taking the force of the attack himself. Chiun tries to stop him, but the old Master holds him back. Remo later thanks H’si T’ang for saving both of them; the intervention is followed by the old Master’s death.

[4]

Chiun lays a robe beneath his dying teacher while Griffith, the son of the Welsh challenger Emrys ap Llewellyn, kneels beside him. H’si T’ang says he no longer has the power to heal Remo and is ready to enter the Void. He dies after trying to speak to Chiun, who gives a benediction placing the death in the spring of the Year of the Tiger. The story supplies that traditional calendar description, rather than an explicit Gregorian date.

[5]

Legacy

After the death, a voice speaking through Griffith identifies itself as H’si T’ang’s surviving spirit. It says the boy’s soul and mind remain his own: only the old Master’s knowledge has been added. H’si T’ang explains that Griffith already has a measure of the Sight and asks that he be taught properly, so he does not become fearful and isolated like the Dutchman. This passage presents a transfer of knowledge through the spirit, not the replacement of Griffith’s identity.

[6]

H’si T’ang later appears to Remo during the dream-filled Rite of Attainment in Last Rites. He identifies himself as the Master who trained Remo’s Master, tells Remo that the Rite is nearing its end, and directs him to Chiun for the name of his father. The encounter belongs to the Rite’s meetings with past Masters.

[7]
Book appearances5 books · contains spoilers
  1. #20Assassin's Play-Off

    Chiun’s grandfather, said to have discovered the North American peninsula before the Alaska sale.

  2. #55Master's Challenge

    Chiun’s former teacher, a blind Master with Sight; he opposes the old Trial, saves the challengers, dies of heart failure, and later speaks through Griffith, saying his knowledge joins the boy’s while Griffith keeps his own soul and mind.

  3. #88The Ultimate Death

    Master H’si Tang, who had trained Chiun the Elder, comes to train the young Chiun after the village crisis; this is retrospective narration.

  4. #100Last Rites

    Blind past Master who tells Remo to ask Chiun about his father.

  5. #128The End of the Beginning

    Chiun’s blind former teacher, grandfather, and retired Master; he takes the teacher-name H’si T’ang after earlier roles as Chiun’s grandfather and Master.

References

  1. ↑
  2. ↑
    • #128 The End of the Beginning · ch01:p0036, ch01:p0038, ch01:p0041, ch01:p0044, ch01:p0045, ch01:p0046, ch01:p0049, ch01:p0051, ch01:p0058, ch01:p0059
    ↑
    • #55 Master's Challenge · ch25:p0057, ch28:p0008, ch28:p0015, ch28:p0025, ch28:p0028, ch25:p0068, ch27:p0058, ch28:p0034
    ↑
    • #55 Master's Challenge · ch28:p0015, ch28:p0025, ch28:p0029, ch28:p0031, ch28:p0033, ch28:p0034, ch28:p0035, ch01:p0015, ch01:p0042
    ↑
  3. ↑
  4. ↑
Source notesIdentity and text locators

Contextual source review of the recurring H’si T'ang subject; book-specific observations and uncertainty remain separate.

destroyer-100:master-hsi-tang: Distinctive named blind Master and Chiun’s teacher; present representation is a dream, not resurrection. Lead inspected these bounded primary contexts; this is an identity decision, not a third full reading. (witness:00000294:ch21:p0163; witness:00000294:ch21:p0166; witness:00000294:ch21:p0168; witness:00000294:ch22:p0185; witness:00000159:ch01:p0098; witness:00000159:ch01:p0099; witness:00000159:ch01:p0100).

destroyer-020:yui: 128 explicitly identifies Chiun’s teacher H’si T’ang as his grandfather Yui. Compared with55teacher and88retrospective training, this supports person consolidation while preserving different genealogical and chronological accounts. No claim that every remembered history is settled canon. (witness:00000057:ch06:p0048; witness:00000375:ch01:p0049; witness:00000159:ch01:p0100).

destroyer-088:hsi-tang: 128 explicitly identifies Chiun’s teacher H’si T’ang as his grandfather Yui. Compared with55teacher and88retrospective training, this supports person consolidation while preserving different genealogical and chronological accounts. No claim that every remembered history is settled canon. (witness:00000258:ch11:p0098; witness:00000258:ch11:p0099; witness:00000375:ch01:p0049; witness:00000159:ch01:p0100).

destroyer-128:hsi-tang: Same former teacher of Chiun.128 explicitly connects his names Hwa and Yui to grandfather and teacher roles; preserve each account’s chronology and scope. Lead inspected the cited current and prior primary contexts; identity alone is consolidated, retaining book-specific scope, roles, variants and conflicting accounts. (witness:00000375:ch01:p0038; witness:00000375:ch01:p0044; witness:00000375:ch01:p0049; witness:00000159:ch01:p0098; witness:00000159:ch01:p0100).

Assassin's Play-Off

narrative; mention

Sources 1 references
  • witness:00000057:ch06:p0048

Master's Challenge

narrative

Sources 6 references
  • witness:00000159:ch01:p0098
  • witness:00000159:ch03:p0001
  • witness:00000159:ch25:p0057
  • witness:00000159:ch28:p0034
  • witness:00000159:ch29:p0010
  • witness:00000159:ch29:p0011

The Ultimate Death

narrative

Sources 2 references
  • witness:00000258:ch11:p0098
  • witness:00000258:ch11:p0099

Last Rites

dream/narrative

Sources 4 references
  • witness:00000294:ch21:p0163
  • witness:00000294:ch21:p0164
  • witness:00000294:ch21:p0168
  • witness:00000294:ch21:p0174

The End of the Beginning

narrative; source explicitly gives these former names by role

Sources 5 references
  • witness:00000375:ch01:p0038
  • witness:00000375:ch01:p0044
  • witness:00000375:ch01:p0049
  • witness:00000375:ch01:p0051
  • witness:00000375:ch01:p0064

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